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     Driven from Jerusalem 
    by Saladin, the two Catholic orders of professed monks moved to Acre, the 
    last capital 
     of 
    the Christian warriors in the Holy Land. In
    a.d.1291 Acre 
    itself fell to Muslim siege, and the two orders were driven from the Levant 
    into the sea. They found temporary refuge in Cyprus. There the Templars were 
    persecuted by Pope Clement and Philip IV of France for suspicion of heresy 
    and immorality, while the Order of St. John gathered strength and numbers 
    for twenty years. Not long after the Grand Master of the Templars was burned 
    at the stake, his order in ruins and 
    most of its wealth having passed to the Hospitallers, the latter captured 
    Rhodes, a lush and beautiful island in the Dodecanese, and established 
    its new convent there. With an island for their base, the Knights of St. 
    John became a seafaring order of corsairs in the service of Christ, 
    protecting Christian merchant ships at sea and preying upon Muslim shipping.
     
    Though their numbers 
    were small, the knights were tough men to whom pillage came as easily as 
    prayer. Their ranks were filled with noblemen hailing from the greatest 
    houses of Europe, men who served their Grand Master under vows of poverty, 
    chastity, and obedience. The noble houses took great pride in the number of 
    knights on their family tree, pledging their sons to the Order at birth.  
    
    The sun was just beginning to rise over the 
    Ottoman Empire. Rhodes lay athwart the empire’s shipping routes, and the 
    increasingly militaristic knights interrupted trade between Istanbul, the 
    Levant, and Egypt. Muslims making their pilgrimage to Mecca were captured 
    and enslaved. For many years the knights gnawed thus at the Ottoman 
    belly—never strong enough to present a military threat to the empire, but 
    ever an irritation. Determined to drive out the infidel, Mehmet, the sultan 
    who conquered Constantinople, mounted a fierce siege of Rhodes. The Order 
    had heavily fortified the island, and Mehmet was unsuccessful. 
    
    
    Suleiman drives the Knights from Rhodes. 
    Such was 
    not the case with Mehmet’s son, Suleiman. In the first major military 
    campaign of his reign, he took the city of Belgrade, striking at the door to 
    central Europe. The next year, only his third as Sultan, he turned his 
    attention to Rhodes. The knights fought bravely but stood no chance against 
    the four hundred ships and five army corps of Suleiman. In victory, the 
    Sultan showed magnanimity toward his enemies out of respect for their valor. 
    He allowed the knights to leave Rhodes with their banners and their honor, 
    their arms and their relics, their camp followers and even their animals, in 
    exchange for their solemn oath that they would leave his minions in peace. 
    
    It was an oath the knights would not keep. 
    
    Malta. 
    
    For seven years the Order had no home, 
    taking only transitory residence in Sicily and Italy. In 1530 the knights 
    were  granted 
    the small and barren islands of the Maltese archipelago, along with the city 
    of Tripoli on the North African coast, by the Hapsburg Charles V, the 
    Holy Roman Emperor and king of Spain. Charles knew the wisdom in having such 
    a military force to protect his southern flanks from Suleiman and his 
    allies, the corsairs of the Barbary Coast. Charles set rent for the island 
    at the annual payment of a falcon. 
    
    It is hard to imagine who was more unhappy at 
    the arrangement: the knights, dismayed over the barren, impoverished, and 
    poorly-defended land; the nobles and peasants of Malta, resentful and 
    suspicious of their new and foreign rulers, who did not bother even to learn 
    their language; or the Ottomans and their allies the corsairs, who realized 
    that the harbors of Malta were perfect for sheltering the troublesome 
    knights, who now commanded the vital sea lanes between Sicily and North 
    Africa. 
    
    In 1530 Grand Master L'Isle Adam was received 
    by Malta's unhappy nobles at Mdina, an ancient walled city which at the time 
    was the island's capital. The seafaring knights preferred to build their 
    convent in the fishing village of Birgu. They slowly began fortifying the 
    area around the Grand Harbor against the Ottoman attack  
    that all knew was inevitable. 
    
    After the Great Siege, a new and more heavily 
    fortified capital was built on Sciberras, a peninsula overlooking the Grand 
    Harbor. The city was called Valetta, after the Grand Master who led the 
    island's defenders against the Ottoman attack.  The knights continued 
    their traditions of maintaining one of Europe's finest hospitals, of raiding 
    enemy (Muslim) shipping, trading in slaves, and, of course, drinking and 
    debauching.  In 1798 they were driven from Malta by Napoleon. Once 
    again they had no permanent home until 1834, when they established a new 
    headquarters in Rome.  In recent years the Order has been refurbishing 
    Fort St. Angelo.  
    
    
    Organization of the Order. 
    The 
    sovereign Order of St John was created under protection of the Pope. It was 
    ruled by a Grand Master, elected for life by the knights. He presided 
    over the Sacro Consiglio, a governing council composed of the Order’s 
    highest officials. The Convent of the Order was scattered through 
    Birgu, an old fishing village that lay on the small peninsula behind Fort 
    St. Angelo, the Norman castle where the knights made their headquarters. The 
    convent consisted of the conventual chapel of St. Lawrence; the hospital, or 
    Holy Infirmary; the arsenal, where the Order’s galleys were maintained; and 
    the separate auberges, or dormitories, where the knights from each of 
    the Order’s eight langues, or nationalities, lived while at 
    convent. Those langues were of Auvergne, Provence, France, Aragon, 
    Castile, England, Germany, and Italy. Each langue was ruled by a 
    pilier, or master,  
    who in addition to his other duties often held another post within the 
    Order. The pilier of France was usually 
    the Grand Hospitaller, who held authority over the Order’s Holy Infirmary, 
    to which each knight, no matter his rank, devoted long hours of service. The
    pilier of Italy was the Grand Admiral, with authority over the 
    Order’s all-important fleet of galleys. 
    
    
    Classes of Knights. 
    There were three 
    classes of knights. First among them were the knights of justice, 
    those most pure of blood, whose shields bore no fewer than sixteen 
    quarterings of hereditary nobility. Of second rank were conventual 
    chaplains, ecclesiastical knights whose service was devoted to work in 
    the hospital and chapel. The third rank were serving brothers, 
    knights who were of respectable if not strictly noble birth—so long as they 
    were not bastards—and who served as soldiers. In addition, there were 
    magistral knights and knights of grace, honoraries appointed by 
    the Grand Master and confirmed by the council. 
    Each 
    knight was initiated in an elaborate ceremony of investiture, in which he 
    swore oaths of poverty, chastity, obedience, and allegiance to the Grand 
    Master. The novice would then serve three seasons, or caravans, as an 
    officer in the galleys. Afterward he would either return to the 
    convent, to his estate on the continent, or to one of the priories or 
    commanderies maintained by the Order in each of the countries from which the 
    knights hailed, the income from whose crops and holdings went to support the 
    convent. A knight’s first promotion would be to commander, at which time he 
    would be paid a salary to help defray his costs. A knight could always 
    supplement his income by investing in a private galley, so long as its 
    profits were shared with the Order’s insatiable treasury. A knight might 
    live in the convent or rarely visit, participating only in the General 
    Chapters, the assemblies held every five years, or answering the emergency 
    summons of the Grand Master. 
    The 
    warrior-monks of Jerusalem grew much more worldly as the knights of Rhodes 
    and then Malta, their pursuits sometimes more visceral than spiritual. In 
    theory, the convent was a united stronghold of knights, resolute in their 
    faith and dedicated to a common purpose. In practice, the convent was an 
    unruly nest of strong-willed nobles of eight nations, men united by vows but 
    often divided in politics, their families prominent participants in the 
    religious and political conflicts sweeping the continent. 
    
    
    The Cross. 
    
     At 
    the time of the Great Siege the knights wore two crosses. One, borne 
    on pennons and tunics, was a squared white cross  
    on a scarlet field. The other was the Cross of Profession, the ritual cross 
    with eight points embroidered on habits or worn on a chain. The cross is 
    said to have originated in Amalfi, an Italian Republic whose merchants 
    organized the first Jerusalem hospice in AD 1048.  Some say each point 
    of the cross represents one of the eight langues, or 
    tongues, of the Order. Some say the points represent the Beatitudes of the 
    Sermon on the Mount. Others holding less charitable views of the monks 
    suggested each point represented one of the seven deadly sins committed by 
    the self-righteous knights, with an extra point added for good measure: a 
    spare sin, so to speak, for any occasion of need. 
    
    Click for a link 
    to a detailed history of the Order's cross. 
    
    Click here for 
    link to a General History of the Order  
    
    Click here to 
    visit the official site of the Order of St. John  |